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Not need to be receptive for certain entitlements:

Before I begin explaining ‘the beginnings of bookmark use’ to you, there is an aspect of that explanation that I think may be better for you to have if I explain it now. If I explain that aspect now, I think that the explanation for ‘the beginnings of bookmark use’ would have more continuity for you to understand. Therefore, I will explain that aspect now. It is called ‘Not need to be receptive for certain entitlements.’ You see, part of using ‘the beginnings of bookmark use’ involves ad libbing. According to www.dictionary.com, the noun definition of ad lib means ‘something improvised in speech, music, etc.’

This is the definition of ‘ad lib’ that I invented for this advice:- The 1st definition I used that I can remember is when you look at other people from a safe, respectful distance and you imagine them having some sort of conversation. Of course, the conversation is completely imagined. Now, the use of ad libbing for these ideas becomes more involved, but the beginning use is still the same. The concepts that you may choose to create for other people to use are still completely imagined. This is one part of ‘the beginnings of bookmark use’, that you imagine people doing something in a reasonable context to help you build your own ideas. Now, part of using this ad libbing is that you may choose to associate certain concepts of blame to others, and of course, the blame is just imagined. For example, when you are in a bus, and one person in the bus instigates you, the mild to moderate instigation may be associated with a specific blame from the instigator. One way to lesson the effects of that instigation is to associate that blame with not only just the instigator, but within reason of course, with everyone in the bus. That way, the instigator’s focus of blame upon him/herself may be lessened, or even disabled, if the association is with other people. Of course, it would be an aspect of blame that you can reasonably associate with others without adding any excess inapproprieity upon yourself. Now, the reason I am saying this is because, even though the blame is imagined, it is still an idea used because of an instigation, which means that you may be using the idea because you need to use it, which means that the instigation may be bothering you contemplationally. Such an instigation may create some sort of diminishing or waning of your chosen perspective. And so, to help compensate for the waning of your chosen perspective and to help you to have the ability to ad lib, I invented the concept called ‘Not need to be receptive for certain entitlements’.  The best reference I can think of as a starting reference use for ‘Not need to be receptive for certain entitlements.’ is in episode 3.10 ‘Sabrina and the Beast(1998)’ from series ‘Sabrina, the Teenage Witch’, episode watchable from Amazon Instant Video. Now, before I continue, I want to say that it is not my intent to change your school of thought with this reference. The reference use is designed by intent to help you understand and use the ‘not need to be receptive for certain entitlements’ idea. That said, I continue with the explanation. Of course, you don’t have to watch the whole episode. The 1st reference begins about 7 minutes into the episode, when Cousin Susie(Sonje Fortag) arrives. Notice that Sabrina(Melissa Joan Hart) is making TV obvious gestures to avoid interacting with Cousin Susie because of Cousin Susie’s appearance, such as cringing, squirming, and avoiding when interacting with Cousin Susie. Now, to be fair, since Sabrina is still learning to be a witch, Sabrina did expect Cousin Susie to have some sort of magical presentation associated with her appearance. That is one obvious reason why Sabrina was not able to present a preferred response. According to Sabrina, Cousin Susie’s appearance did not have an adequate amount of magical accomodation, and magical accomodation is something Sabrina simply expects to be there. Here is a conversation quote from Sabrina and Cousin Susie. Notice that Sabrina is trying to say the ‘right’ thing, but she lacks a certain understanding as to how to react to Cousin Susie’s appearance. According to Amazon Instant Video, the quote begins 8 minutes and 16 seconds into the episode:

Cousin Susie:-‘Sabrina, do you have a problem with the way I look?’

Sabrina:-‘No, you’re a very nice wart..Woman!’

Cousin Susie:-‘Beauty is very important to you, isn’t it?’

Shilajit is an elixir of good health and age is viagra overnight delivery advised. This is the reason why in your younger days you may also come across with problems. viagra in uk Don’t expect to sildenafil generic from canada get two extra inches in a few weeks. So what are you waiting for? Once you start considering all these factors, you will know why it is important to take into account all these factors so that it becomes easier for you to some extent. generic viagra wholesale Sabrina:-‘No, I’m just not looking at you because I’m being coy.’

One more reference is located  11 minutes and 48 seconds into the episode, after Zelda Spellman(Beth Broderick) said quote-‘Right now, she’s(Cousin Susie) feeding homeless witches.’ That’s when you see a scene of Cousin Susie holding a baby, and a light is shining upon her.

After typing all of that in, here is the definition of ‘Not need to be receptive for certain entitlements’. Basically, people are entitled to certain things without needing to be receptive to what they are entitled to have. For example, using the ‘Sabrina’ episode, and since we are living in America(for those of you that are), I believe that America is already a mix of different cultures and beliefs. For the sake of illustration, let’s say the Christmas lights on a Christmas tree represents other cultures and beliefs that are not your own, within reason, of course, and they all have a different appreciation of what beauty is. Now, even though they may present to you a different example of what beauty is, even though your own personal preferred sense of what beauty is does not agree with their presented example of beauty, they are still entitled to that example of beauty, even though you are not receptive to it. For example, let’s say you agree with Sabrina, that Cousin Susie is not attractive based on your preferred perspective. However, to certain other cultures and beliefs, she is attractive. Therefore, Cousin Susie is entitled to those acknowledgements that certain other cultures and beliefs find her attractive, even though based on your preferred perspective, you are not receptive to finding Cousin Susie attractive.

Now, this may all seem a bit wordy now, but if you have ever experienced mild to moderate instigation, especially when it’s done by a stranger, such as a stranger that you see while using public transportation, then you may notice that during the effects of the instigation, your sense of what that instigator is entitled to have may be dulled. For example, have you ever leaned upon the courtesies of a situation to allow a person who has instigated you to continue participating in that situation? More specifically, you would contemplationally recall to yourself the courtesy involved in a participation that may allow a person who has instigated you to continue participating in that situation. Well, with this idea, you may now have an extra option to supplement or even replace such a situation. Instead on relying on that courtesy, you may instead contemplationally say to yourself ‘Not need to be receptive for certain entitlements.’, meaning that the person that presented a minor instigation to you is entitled to certain things, even though that person is not receptive to those entitlements.

[The next idea for the next list, finally, is the starting of the explanation for ‘the beginnings of bookmark use’.

Some viewer discretion for TV series ‘Sabrina, the Teenage Witch’. Use only refurbished for advice references recommended. Throw away rest of episodes and series.

Use mental bookmark ‘Not need to be receptive for certain entitlements.’ for reference, allocation, and prevention when needed.